• God has created a law for the natural order such that what goes up must come down. God has made there to be the same law for the supernatural order: what goes up must come down, and what goes down must come up.
• If you are prideful in this life, if you make yourself out to be something greater than you are, if you despise others and are selfish, you will go down to hell after this life is over. If on the other hand, you are humble during this life, if you willingly accept corrections and humiliations, if you think well of others and poorly of yourself, if you are unselfish and sacrificial, then you will go up to Heaven after this life is over.
• This is the law of Divine Providence that Our Lord teaches us in today’s Gospel, and also in other places of the Gospel: “everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.”
• If we want to save our souls, we have to be humble. There is no other way. There are only prideful souls in hell and only humble souls in heaven.
• There is no one who has understood this plan of God better than the saints. For the saints, there are only two places: the first place and the last place. But the first place is already taken; it is occupied by God. Thus, the only other place available is the last place, and that is my place.
• The saints thought of Our Lord as speaking to them in today’s Gospel when He says, “Take the last place.”

#sspx #catholic #catholicism #priesthood

• Fr. James Chipperfield is a strange man. He is only 26 years old and he is already a priest. That is a strange and rare thing in today’s world. It is what we call the young vocation.
• The average age of a newly ordained priest in the USA today is 34 years old, but Fr. Chipperfield was ordained when he was still 25 years old. The other Australian who was ordained with him was also 25 and the priests ordained for the SSPX are usually in their 20s.
• These young vocations are a consolation and a blessing because it means that young person has found his path early in life and been willing to commit himself to it. We know how Our Lord tells us in the Gospel that those who hear the call of God should answer right away, that they should drop everything to follow Him.
• His words even seem shocking. Here is the vocational direction He gave to someone approaching Him: “I will follow thee, Lord; but let me first take my leave of them that are at my house. Jesus said to him: No man putting his hand to the plow, and looking back, is fit for the kingdom of God.” (Lk. 9:61-62)
• For those who become His priests, Our Lord wants generous hearts. He wants young men who are willing to leave behind a career in the world, leave behind a family, and offer all of their youth and talents to Him unreservedly.
• When they do that, when they become priests at a young age, it typically means that they will be able to minister to the salvation of souls for a long time.
• It also provides a powerful example to the world, for the world, which is so enamored with youth and is trying to remain forever young, to see a young man who has turned his back on the world.

#sspx #suffering #cross #catholic

• “The two persons in the world whom God loved best were Jesus and Mary, and the advantages which they possessed over all creatures on account of their virtue were that they suffered more than all. No two persons were ever so tried as they. Let us console ourselves then in sorrow, for the more of it we have, the more like shall we be to Jesus and to His Blessed Mother.”
• By this quotation from a saint, the Jesuit brother St. Alphonsus Rodriguez, we are taught the Catholic spirit in the face of suffering: suffering is the greatest and best way for us to imitate God and His holy Mother.
• Does this mean that we have to be unhappy our entire lives, if we want to live as good Catholics and become saints? No!
• The word “suffering” is different from the word “unhappiness”. We have many words to indicate unhappiness, such as “sadness”, “sorrow”, and “depression”, but none of these means the same thing as suffering. What this means is that while suffering can cause unhappiness, it can also be borne without unhappiness. You can suffer and be happy at the same time.
• You know that each person has a different measure of suffering in his life, but nobody is without suffering in this life. Everyone has suffering but suffering is not a condemnation to unhappiness.
• What our Catholic faith offers us is the possibility of enduring the sufferings of our life while at the same time being happy. How is this the case?