Dr. Alan Kurschner critiqued a key pretribulation argument, explaining that the Bible teaches that God works with Israel and the Church during the ‘Gap’ and the Seventy Weeks of Daniel. Please consider giving monthly: Become an Eschatos Partner by Giving Monthly

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Dr. Alan Kurschner established, in previous episodes, a biblical-theological pattern in which God has worked with both Israel and the church simultaneously in the past and in the present. It should not be unexpected then that God will work with both Israel and the church at the same time in the future, particularly during the […]

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Dr. Alan Kurschner explained a biblical-theological pattern where God works with both Israel and the church simultaneously in the present. And it should not be unexpected then that God will work with both Israel and the church at the same time in the future—particularly during the seven-year period. Please consider giving monthly: Become […]

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Dr. Alan Kurschner explained that God has worked with Israel and the church simultaneously in the past. He described three prophecies that were given to Israel, and about Israel, that have been fulfilled in the past during the church age. The point of this was two-fold: (1) to demonstrate that God does indeed work with […]

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Dr. Alan Kurschner shows why the most common argument for pretribulationism does not work. Please consider giving monthly: Become an Eschatos Partner by Giving Monthly

The post A Reply to the Most Common Pretribulation Argument appeared first on ESCHATOS MINISTRIES.

Dr. Alan Kurschner responded to the flawed, circular nature of pretribulationism in determining if a Scriptural passage teaches imminence. He critiqued Wayne A. Brindle’s four general criteria that have been used to establish imminence theology in pretribulation literature. Sign up to become a monthly Ministry Partner Become an Eschatos Partner by Giving Monthly […]

The post “The Bible Teaches Imminence, Because the Bible Teaches Imminence” appeared first on ESCHATOS MINISTRIES.

Dr. Alan Kurschner explained the problem with identifying Matthew 24:30 with the battle of Armageddon in Revelation 19. He responded to this standard pretrib interpretation and explained the most problematic point with this view, which violates the narrative logic of both the Olivet Discourse and the book of Revelation. In particular, the Noahic illustration and […]

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