Títulos em Islã

Wahhabism is the most common form of politicized fundamentalist Islam, now most associated with the Islamic State and Al Qaeda and the official religion of Saudi Arabia and Qatar. It is widespread throughout the Islamic world, especially in Pakistan and Afghanistan (where it was the official religion of the Taliban). Together, the Saudi and al-Wahhab families formed a potent alliance, with the Saudis gaining an ideological backing for their small state and the Wahhabis gaining a powerful and increasingly wealthy patron.

A Veiled Gazelle, as the great mystic Ibn Arabi explains in his interpreter of desires, is a subtlety, an organ of higher perception. Sufi experientialists refer to the activation of these centres of awareness as the awakening of real knowledge of truth beyond form. A Veiled Gazelle considers the symbolic and instrumental employment of its literature in Sufi studies. Seldom didactic, and never meant only as entertainment, such works are regarded as some of the world’s greatest and most important writing.

Juz Amma es la 30 y última parte del Corán, es quizás la parte más leída y memorizada del Corán en todo el mundo musulmán. Contiene una serie de capítulos cortos que son fáciles de memorizar y que a menudo se recitan en oración. El Corán Santo literalmente significa "la recitación"; también el Corán o el Corán romanizados es el texto religioso central del Islam, que los musulmanes creen que es una revelación de Allah SWT (Dios). Es ampliamente considerado como el mejor trabajo en la literatura árabe clásica.

Juz Amma is the 30th and last part of the Quran. It is perhaps the most widely read and memorized portion of the Quran throughout the Muslim world. It contains a number of short chapters that are easy to memorize and are most often recited in prayer.

Surah Al-Waqi'ah ("The Inevitable" or "The Event") is the 56th surah (chapter) of The Holy Quran. Muslims believe it was revealed in Mecca (see Meccan surah). The total number of verses in this surah are 96. It mainly discusses the afterlife according to Islam, and the different fates people will face in it.

According to the Sufis, human faculties, although perceptive, are limited: Like a radio set, which can receive only certain electromagnetic waves and not other parts of this band. The inability to transcend the barrier of limited senses explains human subjectivity. The Sufis assert that through familiarization with concepts, patterns of thought, and ideas that form part of their contemporary literature, one can learn to penetrate beyond this apparent reality.

The Commanding Self, in Sufic terminology, is that mixture of the primitive and conditioned responses, common to everyone, which inhibits and distorts human progress and understanding. This audiobook was described by Shah as the key to understanding his entire corpus of work. While complete in itself as an anthology of hitherto unpublished work, it serves to illustrate and amplify Idries Shah’s preceding books on the Sufi Way.

Surah An-Nahl (The Bees) is the 16th chapter (surah) of The Holy Qur'an, with 128 ayah (verse). It is named after honeybees and contains a comparison of the industry and adaptability of honeybees to the industry of man. Regarding the timing and contextual background of the supposed revelation (asbal al-nuzul), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.

Latino Muslims: Our Journeys to Islam is a collection of stories about people’s personal journeys to the truth. It is about their struggles, discoveries, and revelations during this journey, and about finally finding their peace within Islam.

Religious-liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Hindus, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude American Muslims from their inalienable rights. Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream - along with the claim “Islam is not a religion.”

Juz ‘Amma adalah surat juz ke 30 dalam kitab suci Al-Quran. Di dalamnya terdapat 37 surat. Juz Amma ini dimulai dengan surat an-Naba’ dan diakhiri surat An-Naas. Dalam Juz ‘Amma ini terdapat 34 surat yang berisikan surat yang paling sering kita dengar dan paling sering kita baca.

Does God exist? If yes, then why can't we see Him? If we can't see Him then how can we be sure of His existence? If God exists, then why did He create the universe, and what is the purpose and goal of my life? If God is all powerful, then how can we have free will? If we don't have free will, then how can He hold us responsible for our actions? There is so much suffering and evil in this world that a merciful and powerful God seems improbable. These and many other similar questions cross our minds at least at some point in our life.

What are Muslim issues? Is it only about triple talaq? Are Muslims truly nationalists? Or do they continue to remain just an other in India? While these questions intrigue us, we seldom debate to find pragmatic answers to these queries. Examining the everydayness of Muslims in contemporary India, Hilal Ahmed offers an evocative story of politics and Islam in India, which goes beyond the given narratives of Muslim victimhood and Islamic separation.

In this audiobook, Rizwan Mawani encounters diverse communities and their sites of worship, from the mosque and husayniya to the khanaqah and jamatkhana. Listeners are introduced to a variety of Muslim spaces, modest and elaborate - their distinct structures and the rituals practiced within them, as well as the purposes they serve as community centers and markers of identity. Beyond the Mosque reveals architectural responses to evolving community needs and local environments, from Senegal and China to Iran and India.

Nabeel Jabbour has excellent credentials: He's a native of Syria, a resident of Egypt for 15 years, a possessor of advanced theological degrees, and the author of a book on Islamic fundamentalism in Egypt. In this lecture, Jabbour outlines the tenets of Islam, addressing the issues of compassion and understanding between faiths.

To fully experience the ecstatic poetry of the Middle and Near East, you must hear it as originally intended: stirred ablaze by inspired music and rhythms before a live audience. In I Want Burning, Coleman Barks fuses his passionate scholarship with a deep feeling for the poetry of Rumi, Hafiz (a 14th-century Sufi mystic, called "one of the jewels in the necklace of Persian poetry"), and Lalla (an exquisite Kashmiri female poet of the 14th century).

Some thinker has said, "A smattering of knowledge turns people away from God. Grater knowledge brings them back to him". The author concludes in this book by examining various theories that the choice humanity have is not between the universe with God and the universe without God. The real option is between the universe with God and no universe at all. Therefore humanity is compelled to opt for the proposition the universe with God. Hence it is logical to say I exist, therefore, God exist.

This book brings different spiritual and philosophical perspectives about the meanings in life. It presents rich psychological self-assessments and colorful ethnographic perspectives about simple daily routines in one’s life. The book uses the Sufi or Muslim framework of life in the practical encounters of evil, moral, ethical, death, after death, and spirituality. The book has very vivid and attractive descriptions and details. One can easily attach themselves with empathy and identification for these contemporary stories.

2064 details a 50-year strategic plan to establish Islamic Shari'ah (a divine legal framework) under the leadership of a rightly guided global Caliph (head of state). Non-Islamic desires that are predominant in the world’s secular societies have led to social, economic, and moral degradation. 2064 provides a strategic framework to reverse troubling socio-economic trends from an Islamic perspective.

Tired of seeing Muslim women portrayed as weak, sheltered, and limited, journalist Seema Yasmin reframes how the world sees them, to reveal everything they can do and the incredible, stereotype-shattering ways they are doing it. Muslim Women Do Things is a celebration of the ways in which past and present Muslim women from around the world are singing, dancing, reading, writing, laughing, experimenting, driving, and rocking their way into the history books.