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The Christian school represents a break with humanistic education, but, too often in leaving the state school, the Christian educator has carried the state's humanism with him. A curriculum is not neutral: It is either a course in humanism or training in a God-centered faith and life.

A collection of weekly radio messages by R. J. Rushdoony. From 1953 to 1956, Reverend R. J. Rushdoony gave weekly radio talks at KSCO station, Santa Cruz, California that reveal a perfect blend of strong theology with poignant pastoral counsel. In fact, these insightful and concise messages are so well done, they could be used for both individual and group discipleship at any level. They are a storehouse of wisdom, inspiration, strong doctrine, exhortation, and comfort for the Christian life.

The Christian faith once meant that a believer responded to a dark world by word and by deed. However, a modern, self-centered church has isolated the faith to a pietism that relinquishes charitable responsibility to the state. The end result has been the empowering of a humanistic world order.

This monumental work is a series of essays on the influential thinkers and ideas in modern times. Listening to this audiobook will help you understand the need to avoid the syncretistic blending of humanistic philosophy with the Christian faith.

All law is based upon morality, and morality is itself based upon religion. Therefore, when the religion of a people is weakened, so also is its morality undermined. The result is a progressive collapse of law and order, and the breakdown of society. Men, though, see law as a limitation on their liberty, and Christianity is held to be the most restrictive with its emphasis upon Biblical law as the foundation for morality and liberty.

For the orthodox Christian who grounds his philosophy of history on the doctrine of creation, the mainspring of history is God. Time rests on the foundation of eternity, on eternal decree of God. Time and history, therefore, have meaning because they were created in terms of God's perfect and totally comprehensive plan. The humanist faces a meaningless world in which he must strive to create and establish meaning.

These daily messages on the faith for all of life are unlike any compilation of Christian “devotionals” ever published. In this audio, you won’t find the overly introspective musings of a Christian pietist; what you’ll discover are the hard-hitting convictions of a man whose sole commitment was faithfulness to God’s law-word and representing that binding word to his listeners.

There is a marked resemblance between our time and that of Elijah and Elisha. Their day was an age of syncretism, of radical compromise between the worship of the Lord and Baal worship. The two had been blended together to make one religion, so that a refusal to see the necessity for uncompromising religion marked Israel. In Chariots of Prophetic Fire, R. J. Rushdoony challenges the Church of our day to resist compromise and the temptation of expediency and realize that the power today does not lie in politics or governments, but in God’s men of faith.

In this volume, Dr. Rushdoony clearly enunciates each major philosopher's position and its implications, identifies the intellectual and moral consequences of each school of thought, and traces the dead-end to which each naturally leads. There is only one foundation. Without Christ, meaning and morality are anchored to shifting sand, and a counsel of despair prevails. This penetrating yet brief volume provides clear guidance, even for laymen unfamiliar with philosophy.

The Beatitudes are the kingdom commission to the new Israel of God, and R. J. Rushdoony elucidates this powerful thesis in an accessible and engaging commentary on the world's greatest sermon.

These daily messages on the faith for all of life are unlike any compilation of Christian “devotionals” ever published. In this audio, you won’t find the overly introspective musings of a Christian pietist; what you’ll discover are the hard-hitting convictions of a man whose sole commitment was faithfulness to God’s law-word and representing that binding word to his listeners.

This $57 billion dollar industry is swallowing peoples worldwide as its revenues exceed that of professional football, baseball, and basketball combined. Statistics reveal that upwards of 40 million American adults regularly visit over 372 million published pornographic web pages. How did we get here?

This is the third volume in a series of books with daily messages by R. J. Rushdoony on the uncompromising faith. Rushdoony felt it was some of his best writing because he had to communicate ideas in only a few words to listeners who were unfamiliar with his larger worldview. These daily messages on the faith for all of life are unlike any compilation of Christian "devotional" ever published.

Dr. Rushdoony had predicted that the humanist system, based on anti-Christian premises of the enlightenment, could only get worse. Rushdoony was indeed a prophet. He knew that education divorced from God and from all transcendental standards would produce the educational disaster and moral barbarism we have today. The title of this audiobook is particularly significant in that Dr. Rushdoony was able to identify the basic contradiction that pervades a secular society that rejects Gods sovereignty, but still needs law and order, justice, science, and meaning to life.

Long before state health care or food stamps, before the creation of welfare ghettoes in our major cities, America’s first experiment with socialism and government dependency practically destroyed the American Indian. Government experts created the Indian reservations. America’s churches whole-heartedly supported it, convinced the reservation would be the key to winning souls for Christianity.

The purpose of this book (first published in 1967) is to define the nature of the opposing religious systems of thought, Christian creationism and darwinism (in its various forms). It is a call to urge Christians to stand firm for Biblical six-day creationism as a fundamental aspect of their faith in the creator.

These daily messages on the faith for all of life are unlike any compilation of Christian "devotional" ever published. In this audio, you won't find the overly introspective musings of a Christian pietist; what you'll discover are the hard-hitting convictions of a man whose sole commitment was faithfulness to God's law-word and representing that binding Word to his listeners.

Obadiah is a prophecy of judgment on Edom - descendants of Esau who bore a grudge against Judah, the descendants of Jacob. The Edomites viewed all the wealth and prosperity of Judah as rightfully theirs. This centuries-old envy caused them to seek every opportunity to do harm to God’s people. St. Augustine saw in Obadiah an early example of the City of Man opposing the City of God. R. J. Rushdoony brings the conflict even closer, condemning the “spiritual Edomites” of our day who believe evildoers have the power to frustrate the progress of the Kingdom of God.

An entire generation of victory-minded Christians, spurred by the victorious postmillennial vision of Chalcedon, has emerged to press what the Puritan fathers called "the Crown Rights of Christ the King" in all areas of modern life. Central to that is Rousas John Rushdoony's jewel of a study, God's Plan for Victory. The founder of the Christian Reconstruction movement set forth in potent, cogent terms the older Puritan vision of the irrepressible advancement of Christ's kingdom by his faithful saints employing the entire law-word of God as the program for earthly victory.

The envious man finds superiority in others intolerable, and he wishes to level and equalize all things. Many sociologists and social scientists turn this hatred and resentment into "virtue" under the guise of "social science" by calling it a demand for fraternity and equality. In this concise volume, Rushdoony uncovers the larceny in the heart of man and its results: class warfare and conflict society in which the rise of hostility and envy are seen as steps toward social progress, when in fact they lead to disaster.