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The "perfuming of a scorpion", referred to by the great Sufi teacher Bahaudin, symbolizes hypocrisy and self-deception: both in the individual and in institutions. In A Perfumed Scorpion, Idries Shah directs attention to both the perfume and the scorpion - the overlay and the reality - in psychology, human behavior and the learning process. Crammed with illustrative anecdotes from contemporary life, the book is nevertheless rooted in the teaching patterns of Rumi, Hafiz, Jami, and many other great Oriental sages. It deals with the need for and the path to knowledge and information.

Pequeño pero impactante, Reflexiones de Idries Shah es una colección de fábulas, aforismos y afirmaciones que desafían a la mente condicionada. El libro confronta al lector con perspectivas e ideas inusuales, en un intento de liberar la mente para ver las cosas como realmente son. El prefacio dice: "Imaginas que las fábulas existen solamente para divertir o instruir, y que estén basadas en ficciones? Las mejores son trazos de lo que sucede en la vida real, en la comunidad y en los procesos mentales del individuo."

Although enormously attractive as sheer entertainment, Dervish tales were never presented merely on the level of a fable, legend, or folklore. They stand comparison in wit, construction, and piquancy with the finest stories of any culture, yet their true function as Sufi teaching stories is so little-known in the modern world, that no technical or popular terms exist to describe them. The material in Tales of the Dervishes is the result of a thousand years of development, during which Dervish masters used these and other teaching stories to instruct their disciples. The tales are held to convey powers of increasing perception unknown to the ordinary man.

In Idries Shah's Wisdom of the Idiots, the "idiots" are Sufis, called this because their wisdom penetrates to a depth which renders it inaccessible to the merely intelligent or academically knowledgeable. The stories of the Sufis are tools prepared for a specific purpose. On this level the movements of the characters in a story portray psychological processes, and the story becomes a working blueprint of those processes.

In a darkened room, a group of men once sought to examine an elephant. Taking hold of a different part - an ear, a leg, the tail - each one mistook his particular part for the whole. In the darkness each of the men became convinced that the elephant was the object he had felt - a fan, a rope, a pillar, and so on. With this ancient fable, first described by the Sufi Master Jalaluddin Rumi, Idries Shah presents the Sufi perspective that Christianity and Islam stem from one inner origin.

A serious, yet entertaining, look at the impediments in current thought which prevent certain forms of understanding between people. The title story was made into an award-winning film with script by Idries Shah, and chosen as an Outstanding Film of the Year.

When it first appeared in 1964, The Sufis was welcomed as the decisive work on the subject of Sufi thought. Rich in scope, author Idries Shah explained clearly the traditions and philosophy of the Sufis to a Western audience for the first time. In the five decades since its release, the book has been translated into more than two dozen languages, and has found a wide readership in both East and West. Containing detailed information on the major Sufi thinkers, and literary characters, such as Nasrudin, it is regarded as a key work on both Sufism and Eastern Philosophy.

Caravan of Dreams distills the essence of Eastern thought in a feast of Sufi stories, sayings, poems, and allegories collected by one of the world's leading experts in Oriental philosophy and Sufism. Idries Shah builds up a complete picture of a single consciousness, relating Eastern mythology to reality, illuminating historical patterns, and presenting philosophical legends in this unique anthology.

Many of Idries Shah's books are comprised of tales and teaching stories taken from both written and oral sources, which illustrate the instructional methods employed by Eastern wise men for thousands of years. The Magic Monastery differs from its predecessors in that it contains not only traditional tales - mostly unpublished - but also stories specially written by Shah to complete the book as a "course in non-linear thinking".

According to the Sufis, human faculties, although perceptive, are limited: like a radio set, which can receive only certain electromagnetic waves and not other parts of this band. The inability to transcend the barrier of limited senses explains human subjectivity. The Sufis assert that through familiarization with concepts, patterns of thought, and ideas that form part of their contemporary literature, one can learn to penetrate beyond this apparent reality.