Resultado narrado por "Matthew Schmitz" em Todas as categorias

This early work by Robert E. Howard was originally published in 1934. 'The Valley of the Worm' is a story in the James Allison series and tells the tale of a Texan who recalls his past lives as ancient heroes. Robert Ervin Howard was born in Peaster, Texas in 1906. During his youth, his family moved between a variety of Texan boomtowns, and Howard - a bookish and somewhat introverted child - was steeped in the violent myths and legends of the Old South.

"The golden tractate" (Aureus) by Hermes Trismegistus is a classic text of Hermetic and ancient Philosophy about natural and divine magic; it will strongly influence the later Alchemic literature. The Golden Tractate of Hermes, first created in the Renaissance and rendered into English in 1850, is one of a number of texts from its era attempting to explain alchemy, along with the works of Pontanus and Artephius.

Brought to you by Altrusian Grace Media and narrated by Matthew Schmitz."Kīmīyā-yi Sa'ādat, English: The Alchemy of Happiness/Contentment, is a book written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī, a Persian theologian, philosopher, and prolific Muslim author, often regarded as one of the greatest systematic thinkers and mystics of Islam, in Persian. The Kimiya-yi Sa'ādat was written towards the end of his life shortly before 499 AH/1105 AD.

The Sword of Welleran and Other Stories is the third book by Anglo-Irish fantasy writer Lord Dunsany, considered a major influence on the work of J. R. R. Tolkien, H. P. Lovecraft, Ursula K. Le Guin, and others. It was first published in hardcover by George Allen & Sons in October 1908, and has been reprinted a number of times since. Issued by the Modern Library in a combined edition with A Dreamer's Tales as A Dreamer's Tales and Other Stories in 1917.

Symbology Of The Christ Blood - Frederick K. Davis - Full Esoteric Occult essay. Originally published in Azoth Magazine in 1920, Davis writes about the modern profaned nature of blood symbolism and how we might redeem that symbolism through the recognition of the divine Father/Mother, resulting in becoming 'whole' through the divine Son (or Principal). This audiobook contains elements of Gnosticism, Alchemy, and Christian Occultism.

Jung's primary concern in Flying Saucers is not with the reality or unreality of UFOs but with their psychic aspect. Rather than speculate about their possible nature and extraterrestrial origin as alleged spacecraft, he asks what it may signify that these phenomena, whether real or imagined, are seen in such numbers just at a time when humankind is menaced as never before in history. The UFOs represent, in Jung's phrase, "a modern myth."

The Turba Philosophorum, also known as Assembly of the Philosophers, is one of the oldest European alchemy texts, translated from the Arabic, like the Picatrix. It is considered to have been written c. 900 A.D.

One of the greatest thinkers on the origins of Christianity and a renowned expert on Gnostic and Hermetic literature presents, in this snug volume first published in 1907, the lost teachings of Jesus. Not found in the canonical Gospels and, indeed, frequently dismissed as blasphemous or heretical or "reworked" by later editors to comply with perceived tradition, this beautiful hymn is not just of interest to Christian mystics but to anyone who values wise words well spoken. For those interested in mysticism, Gnosticism, and esoteric traditions.

This is an ancient alchemy manuscript. Artephius (Artefius) (c. 1150) is a writer and alchemist to whom a number of alchemical texts are ascribed. Alchemical pseudepigraphy makes it difficult to identify who the historical Artephius may have been. His identity remains an open question. As The Secret Book of Artephius was respected and mentioned by Roger Bacon many times, Artephius' writing and alchemy is dated to around 1150.

Northcote Thomas provides an lengthy study of the history and practice of crystal gazing. He covers techniques for scrying utilizing a crystal sphere as an aid in clairvoyance and obtaining visions. A chapter on the incantation or "call" is included. In additional to practical techniques, the work covers the crystal ball's history. Thomas spends two chapters in an in depth discussion of Egyptian scrying. An early work on the subject, originally published in 1905.

When Dion Fortune wrote Aspects of Occultism, "occultism" was an umbrella word used to describe hidden lore, secret traditions, and arcane knowledge. Today, when the word "occult" is often confused for "cult," and all its negative aspects, Fortune's essays would be better referred to as "esoteric studies."

Mazes and Labyrinths is a look into the origin and mystery of mazes. From ancient stone carvings, Minoan palaces to today's hedge-maze, Matthews chronicles the history of the maze. With devoted scholarship to "the lure of the labyrinth," W. H. Matthews has composed an exhaustive history of mazes and labyrinths from antiquity to the present.

In the same way, to reach one's khudi or rooh, one needs to go through multiple stages which Iqbal himself went through, a spiritual path which he encourages others to travel. He notes that not all seeds reach the level of fragrance. Many die along the way, incomplete. In the same way, few people could climb this Mount Everest of spirituality—most get consumed along the way by materialism.

The Story of Aridæus is the most detailed and graphic Vision of Hades preserved to us from classical antiquity, and exceeds in interest even Plato’s Story of Er and Cicero’s Dream of Scipio, not to speak of the less known Visions of Krates and of Zosimus.

The Way of Initiation, by Rudolf Steiner, is a profound exploration of the spiritual path towards self-knowledge and initiation. In this book, Steiner provides a practical guide to spiritual development, drawing upon various esoteric traditions and offering detailed descriptions of the stages of initiation. He emphasizes the importance of cultivating a deep inner life, developing a strong moral character, and engaging in practical service to others as an integral part of the spiritual path.

William Lilly (May 11, 1602–June 9, 1681), was a famed English astrologer and occultist during his time. Lilly was particularly adept at interpreting the astrological charts drawn up for horary questions, as this was his specialty. He caused much controversy in 1666 for allegedly predicting the Great Fire of London some 14 years before it happened. For this reason, many people believed that he may have started the fire, but there is no evidence to support these claims.

Enheduanna, also known as En-hedu-ana or Enheduana, is widely regarded as the world's first known author and poet, as well as one of the earliest recorded female figures in history. She lived in ancient Mesopotamia during the 23rd century BCE, and held the esteemed position of high priestess in the city of Ur, which was a thriving center of Sumerian civilization.

Dion Fortune is acknowledged as one of the most knowledgeable and level-headed writers on esoteric matters. In Sane Occultism, she is adamant that magic and occult studies, though often dealing with unseen forces, must still be grounded in reason, and she explains how claims of psychic ability and past lives can, and should, be verified. The book covers a vast swath of topics, from meditation and psychism, through numerology and astrology, to such "black" occult practices as psychic vampirism, blood sacrifice, and other aspects of the Left-Hand Path.

This book having worth enough in itself needs not my commendation, this author in his lifetime being an eminent physician and most able philosopher as the discourse itself can best testify. The author builds on good principles, so that his theory is as true as it is plausible; and I presume he aimed at nothing more, leaving all particulars and their application to the industry of his listeners. He is sometimes pleased to descend to examples, but to such only as are natural, and they indeed are good to teach but hard to imitate. We see not all that nature does.

G. R. S. Mead has issued a translation of the whole body of extant literature, with extended prolegomena, commentary, etc. There is a wide difference of opinion as to the date at which this literature was produced. Mead believes that some of the extant portions of it are at least as early as the earliest Christian writings, while von Christ assigns them to the third Christian century. To affirm that they influenced New Testament usage would be hazardous, but they perhaps throw some light on the direction in which thought was moving in New Testament times.