Resultado narrado por "John Marino" em Todas as categorias

The world is changing its thought; in the past, those who believed in the perpetuation of youth were among the isolated few and were looked upon with suspicion by the many; in the present, the great majority desire to perpetuate their youth, and most believe it is possible.

In the second chapter of the Book of Luke the story is told of Jesus' parents, worried and seeking him for three days, finding him and complaining, to which Jesus said: "How is it that you sought me? Know you not that I must be about my father's business?" I ask you not to put yourself in that frame of mind. Your earthly parents seek you and, at the tender age of 12, you dare to say to them: "I must be about my father's business."

Jake Longly, ex-pro baseball player turned restaurateur, is back where he belongs: relaxing on the beach in front of his restaurant in Gulf Shores, Alabama. His peace is interrupted, however, when he receives a call from his private investigator father—April Wilkerson has gone missing from Lindemann Farms, the rustic, yet posh, resort built by self-help and financial guru Jonathon Lindemann.

Change your conception of yourself. Revalue yourself and you will automatically change your world. Man has always played the losing game by attempting to change his world, while he himself remained with his present values or conceptions of himself. Jesus discovered this law. So instead of changing men he changed himself. He said, "And now I sanctify myself, that they also might be sanctified through the truth." He found himself to be the truth of all that he saw his world to be.

The following treatise, Light on the Path, is a classic among occultists, and is the best guide known for those who have taken the first step on the Path of Attainment.

The 15 tractates of the Corpus Hermeticum, along with the Perfect Sermon or Asclepius, are the foundation documents of the Hermetic tradition. Written by unknown authors in Egypt sometime before the end of the third century CE, they were part of a once substantial literature attributed to the mythic figure of Hermes Trismegistus, a Hellenistic fusion of the Greek god Hermes and the Egyptian god Thoth.

Dorothy lived in the midst of the great Kansas prairies, with Uncle Henry, who was a farmer, and Aunt Em, who was the farmer's wife. Their house was small, for the lumber to build it had to be carried by wagon many miles.

This work sets forth a theory which is speculative in nature, there being no verifying experiments. It is based on the idea of the reversibility of everything in time; that is, that every type of process has its time image, a corresponding process which is its exact reverse with respect to time.

The student of the history of occultism and the esoteric teachings, and even the average listener of current books and magazines, finds many references to "The Rosicrucians," a supposed ancient secret society devoted to the study of occult doctrines and the manifestation of occult powers.

In publishing this, the second volume of Life and Teaching of the Masters of the Far East, I am purposely omitting names of people and places. I feel that I am at liberty to withhold names of places and locations, according the listener the privilege of accepting as fact or fiction as they deems expedient.

I am an anarchist. All good men are Anarchists. All cultured, kindly men; all gentlemen; all just men are anarchists. Jesus was an anarchist.

When the Hebrew Singer—marveling at the fact, of which he had no doubt, that man is visited by God—exclaimed, "When I consider Thy Heavens," he was undoubtedly comparing the apparent littleness of man with the vastness of the universe of which he was conscious of. For him, the expression "Thy heavens" included the universe whose existence was demonstrated by the "moon and the stars." Evidently, it was like a song composed at night. Like all inspired expressions, it was inclusive. But how much it included, the Singer certainly did not know.

We had been in India about two years, doing regular routine research work, when I met the Master known in these writings as Emil. While walking along a street in the city where we were staying, my attention was attracted to a crowd. I saw the center of interest was one of the street magicians, or fakirs, that are so common in that country. As I stood there I noticed beside me an elderly man who was not of the same caste as those about him. He looked at me and asked if I had been long in India.