Resultado de "Neville Goddard" em Todas as categorias

We are told that because of an act of disobedience, man fell, thereby separating himself from God. But scripture tells us that God consigned all men to disobedience that he may have mercy upon them. So we see: the fall was a deliberate act, a plan for expansion, for greater existence, and an ultimate birth. Scholars consider the 82nd psalm as one of the most difficult of all the psalms to interpret, stating that although the idea may be perennial, its meaning has vanished.

God started with a wish, saying; "Let us make man in our image." And we are told that we will be perfect as our father is perfect, and holy as our father is holy. Therefore, whatever God was, when his work is completed, man must be. We are told to be imitators of God as dear children, so we must discover how he became us in order to imitate him. It seems God lives as one possessed by a dream.

I am quite sure you are going to find this an interesting series. Tonight it is "The Law of the Identical Harvest." In the very beginning, God established the Law of the Identical Harvest. And God said, "Let the earth put forth vegetation: Plants bearing seed and fruit trees bearing fruit in which is their seed, each according to its kind, and it was so." (Genesis 1:24)

The discovery of the God within is the one far-off divine event to which creation moves. The only resurrection spoken of in scripture is when he rises in you, and the only birth spoken of there is when he comes out - and that is Christmas. The event seems to be single and separate from the other events, but they are all part of a complex whole. We are now approaching one part we call Christmas: the birth of God, the birth of I Am!

This series is really a combination of both the law and the promise. Tonight, naturally, will be the law, and yet some parts of the promise may be woven into it. The title, as you know, is Imagination Plus Faith. So, we will have to define the words as we use them.

One of the most controversial statements in the New Testament concerns the virgin conception and subsequent birth of Jesus, a conception in which man had no part. It's recorded that a virgin conceived a son without the aid of man, then secretly and without effort gave birth to her conception. This is the foundation upon which all Christendom rests. The Christian world is asked to believe this story, for man must believe the unbelievable to fully express the greatness that he is.

The world around us is different than we understand it to be in almost every situation. So why should we be so skeptical and incredulous? Life calls on us to believe not less, but more. The Secret of Imagining is the greatest of all problems. Supreme power, wisdom, and delight lie in the solution to this mystery.

The world of imagination is infinite and eternal, whereas the world of generation is finite and temporary. In that eternal world, the permanent realities of everything exist. Their reflections are here, cast in a glass called nature.

We are told that when Jesus found Philip, he said, "Follow me."

Then Philip told Nathanael, "We have found him of whom Moses and the law and the prophets wrote."

Philip is one who is interested in the workings of the mind. Looking for one who is searching for the source of the phenomena of life, Jesus finds one in whom he can reveal himself.

All cause is spiritual! Although a natural cause seems to be, it is a delusion of the vanishing memory. Unable to remember the moment a state was imagined, when it takes form and is seen by the outer eye its harvest is not recognized, and therefore denied.

At the end of my day, I review the day; I don't judge it, I simply review it. I look over the entire day, all the episodes, all the events, all the conversations, all the meetings, and then as I see it clearly in my mind's eye, I rewrite it. I rewrite it and make it conform to the ideal day I wish I had experienced.

I think you are all familiar with the sixth Beatitude: "Blessed are the pure in heart for they shall see God." I daresay it would be unwise to pick and choose among the beatitudes, and yet I daresay most people look upon this beatitude as the particular star in the heavens. It really seems the most inaccessible - not only the promise, but the conditions that must be met in order for the promise to be fulfilled. We must be pure in heart to see God - and what wouldn't man give to see God!

I tell you that imagination creates reality and I ask you to imagine a state, any state, which would imply the fulfillment of your desire. It doesn't really matter what anyone else thinks; it's what you think that matters to you! If you create a scene which implies the fulfillment of your desire and dwell in it until you have an inner conviction that it is real, what does it matter what another thinks?

Paul, in his letter to the Galatians, says, "I see that you observe days and months and seasons and years. I am afraid I have labored over you in vain." Now here we are, this crowded week of observing these different days, and this is the season, and naturally it is the year. What did Paul give to the world? What he gave to the world is this: that the spirit of God and the human imagination are one.

In the 11th chapter of the Book of Hebrews, faith is described as: "The assurance of things hoped for, the evidence of things not seen." By faith we understand that the world was created by the word of God, so things seen are made out of that which does not appear.

Tonight's subject is: many mansions. You may be familiar with the subject from the 14th chapter of the book of John: "Let not your hearts be troubled: ye believe in God, believe also in me. In my father's house are many mansions. Were it not so, would I have told you that I am going to prepare a place for you? And when I go, I will come again and receive you to myself, that where I am, there you may be also." (John 14:1-3, Moffatt's translation). Now, who is this one speaking? Scripture tells us it is Jesus Christ.

To think of the Bible's events as historical, and the characters recorded there as persons such as you and I, is to see truth tempered to the weakness of the human form, unable to stand the strong light of revelation. But I tell you: It is in us, as persons, that the nature of God is revealed.

I think you're all aware that this is the most dramatic week in Christendom and yet I dare say that not an nth part of one percent of those who call themselves Christians really understand what it is all about. It's the story of the fulfillment of God's purpose. That's the week, the triumphant march into Jerusalem, the crucifixion and then the resurrection. And it's told as though it took place on earth. That's how the story is told. Man cannot think abstractly, so it's told in the form of a story. And man has mistaken the story for the reality.

God's almighty power and wisdom expresses itself most characteristically in the acceptance of what the world calls weakness or foolishness. Matthew tells the story of one who - knowing himself to be the personification of God's creative power and wisdom - questions himself.

Prayer is the most wonderful experience one can have. Unlike the daily murmurings of the vast majority of mankind in all lands who, by their vain repetitions, hope to gain the ear of God, prayer is the ecstasy of a spiritual wedding taking place in the deep, silent stillness of consciousness.