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Esta versión del audiolibro 120 Dias de Sodoma es la más barata que también tiene audio de calidad superior. Nosotros editamos el audio para su placer. Usamos procesos de la computadora y trabajo manual para crear una experiencia buena de volumen y calidad sin ruidos malos. Por favor, escucha nuestra versión de 120 Dias de Sodoma por Marquis de Sade, narrado por Vanesa Amezquita.

Underneath the patina of civilized society lies the Sadean demimonde: a bundle of lustful appetites fueled by momentary impulse and a desire for unfettered indulgence. And the target of this savagery: Justine de Bertole, a pious and virginal heroine. Grotesque, inhumane, and compelling, Sade’s novel overturns Rousseau’s views of the social contract, and the common trope that punishment only visits sinners, to deliver a passionate treatise on good and evil, virtue and sin.

Cuentos, historietas y fábulas constituyen un conjunto de obras «menores» del marqués de Sade, donde el autor se acredita como uno de los mejores novelistas de todos los tiempos. A veces, con solo una página y media, Sade es capaz de superar la prosa de sus novelas mayores. Si la novela Justine acreditó la personalidad literaria y atrevida del marqués de Sade, estos relatos cortos revelan un asombroso ingenio sintetizador y una gran capacidad imaginativa.

Marqués de Sade. Sexualidad, amor y tormento trata sobre el controvertido escritor, ensayista y filósofo francés cuya vida llena de depravación, escándalo y libertinaje lo llevó a ser encarcelado por décadas. Fue durante el encierro que escribió algunas de sus célebres y crudas obras en las que se adentra en la sexualidad, el amor, la perversión, la tortura y el tormento, mismas que representaban un claro desafío a la sociedad de su tiempo.

Juliette era una hermosa niña de 14 años cuando ella y su hermana Justine quedaron huérfanas y totalmente solas.Al salir del convento donde estudiaba decide trabajar en un burdel, ya que en ese lugar estuvo expuesta a una diversidad de prácticas sexuales, por lo que de inmedianto se adaptó al camino del vicio, la depravacion y el dinero, convirtiéndose en la cortesana favorita de los hombres de la alta sociedad y como consecuencias, logra hacerse de una gran fortuna. La llegada a cometer homicidios e infandicidios sin importales las concecuencias.

The great virtue of this volume is that it reveals a lighter, comic side of Sade. He was a man obsessed, like many great writers, and his obsessions are still present here: his hatred of all things pretentious, his loathing of a corrupt judicial system, his damning of hypocrisy and false piety. One of the great anarchists of all time, he was nevertheless far from mad (as many pretended) and these works of fiction shed another light on this most feverish of minds.

A priest and a dying atheist engage in a final dialogue. Reason vs. faith, and in the end...

Este diálogo nos ofrece la discusión entre un hombre que se encuentra al borde de la muerte y un sacerdote. El clérigo pretende que se arrepienta de sus pecados para que pueda morir dignamente como cristiano, sin embargo, el moribundo es un hombre ingenioso y filósofo que irá rebatiendo, uno por uno, los débiles argumentos expuestos por el cura.

This Xiveri Mates collection features the first three enemies-to-lovers, fated mates alien romances in the series — plus an exclusive, never before released novella. Each novel features a different couple, comes with a guaranteed happily ever after, plenty of steam and includes alien heroes with big…cough…personalities as well as strong women of color.

Hiding is the only option against the barbarian horde of Sasor that comes to destroy our village. Hiding...doesn't work. Their leader, a beast of a male capable of shifting into a monster with claws for hands and fangs for teeth, finds me and takes me captive. But he's...not what I expected–and not just because he's a complete scoundrel and a fool. He's made it clear he won't join with me, but blocks any chances I have of finding a mate, keeping me at his side.

I'm trapped on a harsh, snow-covered planet waiting to be hunted, with no way of escape. I know that the alien warrior chief with purple skin and a cutting tail is coming for me, but I've got no intention of letting him take me. I'll fight him with hands and fists, knives and teeth. I'll fight the rising heat between us. I'll fight the ache in my chest where an empty hole beats, serving as a painful reminder that once, before his kind took from me, I had a heart. It’s a heart that the warrior thinks is his. And unfortunately, he's unafraid to fight for what he wants.

"The 120 Days of Sodom" is "the most impure tale that has ever been told since our world began". It was written by the Marquis de Sade, a french noble man, in the space of 37 days, while imprisoned in the famous parisian Bastille. Fearing confiscation, the Marquis de Sade, Donatien-Alphonse-François, had to write it on a continuous roll of paper, made up of small pieces glued together. The original manuscript is now on display in Paris, and is the third most expensive kept in France, insured for 12 million euros.

Described as both “one of the most important novels ever written” and “the gospel of evil,” 120 Days of Sodom was written by the Marquis de Sade, a notorious eighteenth-century aristocrat who waged a campaign of mayhem and debauchery across France, evaded execution, and inspired the word “sadism,” which came to mean receiving pleasure from pain. Despite all his crimes, Sade considered this work to be his greatest transgression.

Une belle ingénue inquiétée par un maître entreprenant vient un soir trouver refuge chez un jeune homme. Celui-ci, pour la protéger du désir des hommes, sera bien obligé de lui montrer en quoi consiste ce désir et le plaisir auquel il peut mener. Puis, quand une comtesse s'amourachera de la douce enfant, des combinaisons plus savantes seront à mettre en place... Ce chef d'œuvre de l'érotisme est un livre initiatique, avec le style inimitable et puissant du Marquis de Sade.

De Sade, der die meiste Zeit seines Lebens in Irrenanstalten und Gefängnissen verbringen musste, protestiert in seinem Roman gegen sämtliche gesellschaftlichen Konventionen seiner Zeit, den Glauben, die Kirche, Familienbande, Freundschaft, Schuld und Scham. Der Herzog von Blangis ließ 42 Jugendliche auf seinem Schloss gefangen setzen. Unterstützt von drei anderen Wüstlingen - einem Kirchenfürsten, einem Richter und einem Financier - wird er an seinen Gefangenen alle nur denkbaren Perversionen verüben, sich immer mehr in irren und unvorstellbaren Wahn steigern, um sein Ziel zu erreichen: Perversionen mit tödlichem Ausgang.

Schamlos, lüstern und pervers? Definitiv. Aber auch viel mehr als das: Sexuelle Ausschweifungen, obszöne Orgien und erschreckende Grausamkeiten sind es, die die Werke des Marquis de Sade prägen. Gleichzeitig beinhalten seine scheinbar so schmutzigen Geschichten und Dialoge auch philosophisch und moralisch höchst anspruchsvolle Passagen, die ebenso fesseln wie die detailgenau beschriebenen Sex-Orgien - eine brisante Mischung, deren Faszination sich der Hörer nicht entziehen kann!

Vers la fin du règne de Louis XIV, quatre aristocrates âgés de 45 à 60 ans, "dont la fortune immense est le produit du meurtre et de la concussion", le duc de Blangis, l'évêque son frère, le président de Curval et le financier Durcet, s'enferment dans le château de Silling, avec quarante-deux victimes soumises à leur pouvoir absolu : leurs épouses et des jeunes garçons et jeunes filles ravis à leurs parents.

L'Histoire de "Juliette ou les Prospérités du vice" est le second volet de l'histoire de la sœur de Juliette, "Justine ou les malheurs de la vertu". Alors que dans les "Malheurs de la vertu", Justine n'obtient pour tout prix de sa vertu que des injustices et des sévices répétés, Juliette est au contraire une nymphomane amorale dont les entreprises lui valent le succès et le bonheur. Juliette est élevée dans un couvent, mais elle est séduite par une femme qui entreprend de lui expliquer que la moralité, la religion et les idées de cette sorte sont dépourvues de sens.

"Philosophy in the Bedroom" ("La philosophie dans le boudoir") was written in 1795 by the Marquis de Sade, while imprisoned in the Bastille. It is a work of erotism, laced with socio-political subversion. The main characters are libertines, who decided to give a young maiden their own brand of sex education. They explain to her that pleasure is the most important goal of all, and then proceed with affirming that she will not be able to feel "true pleasure" without pain.

In the last decade of the 16th century, William Shakespeare could not dare write A Midsummer Night's (Wet) Dream unabridged. Due to the nature of his birth century, the Bard wrote in a poetic "Shakespearean Code", hinting at sexualities and paraphilia he fully intended to compose and expose his Elizabethan audience to. His intended "erotica for every fetish" morphed instead into a "humane and wise drama" by happenstance. But what if there was a multiversal reality where the Marquis de Sade deciphered the Shakespearean Code during his long stay at the lunatic asylum at Charenton?