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Aristotle's Poetics is the earliest surviving work of dramatic theory and the first extant philosophical treatise on literary theory. The philosopher presents a treatise on what he defines as poetry, which includes verse drama, the satyr play, lyric poetry, and epic poetry.  

The Constitution of the Athenians, also called the Athenian Constitution (Greek: Ἀθηναίων πολιτεία, Athenaion Politeia; Latin: Atheniensium Respublica), is a work by Aristotle or one of his students. The work describes the constitution of Athens. It is preserved on a papyrus roll from Hermopolis, published in 1891 and now in the British Library. A small part of the work also survives on two leaves of a papyrus codex, discovered in the Fayum in 1879 and now in the papyrus collection of the Ägyptisches Museum in Berlin.

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In his Poetics, Aristotle puts forward that everything we create is a kind of imitation of life, merely using different types of media, objects and manners, whether painting, music, or language. We shape the images, sounds or words to make some particular point and tell a unique story. But if you want an audience to respond to what you have to say, whatever you create must be connected logically to the real world. The rules of doing this successfully are laid out in Poetics. 

In his near-contemporary account of classical Greek tragedy, Aristotle examines the dramatic elements of plot, character, language and spectacle that combine to produce pity and fear in the audience, and asks why we derive pleasure from this apparently painful process. Taking examples from the plays of Aeschylus, Sophocles and Euripides, the Poetics introduced into literary criticism such central concepts as mimesis ('imitation'), hamartia ('error') and katharsis ('purification'). 

Aristotle’s Metaphysics examines what can be asserted about any being insofar as it is and not because of any special qualities that it may possess. Three questions lie at the core of the book: What is existence, and what sorts of things exist in the world? How can things continue to exist, and yet undergo the change we see about us in the natural world? And how can this world be understood? The book also deals with different kinds of causation, form and matter, the existence of mathematical objects, and God as a prime-mover. 

Aristotle is by far one of the most renown philosophers of all time. His philosophy has stood the test of time and his works have been analyzed and read around the world. This Aristotle collection contains four of Aristotle's most remarkable works: Nicomachean Ethics, Politics, Rhetoric, and Poetics.

Six hundred years after the War: A group of elderly hermits live in an ancient, crumbling fortress, high up a mountainside. A local Lord, armed with a powerful relic, wants to take it from them. A young Shepherd is determined to save them.

Aristotle's Poetics is best known for its definitions and analyses of tragedy and comedy, but it also applies to truth and beauty as they are manifested in the other arts. In our age, when the natural and social sciences have dominated the quest for truth, it is helpful to consider why Aristotle claimed poetry is more philosophical and more significant than history. Like so many other works by Aristotle, the Poetics has dominated the way we have thought about all forms of dramatic performance in Europe and America ever since.

Aristotle’s writings cover many subjects, including aesthetics, biology, metaphysics, logic, ethics, poetry, theater, music, rhetoric, linguistics, politics and government. They constitute the first comprehensive system of Western philosophy. "On Sleep and Sleeplessness" attempts to explain the reasons for sleeping. He argues that sleep and wakefulness are both affections of the activity of the primary faculty of sense-perception. 

"Sense and Sensibilia" is one of the short treatises by Aristotle that make up the Parva Naturalia. He discusses attributes, like those that are common to all living things. They include waking and sleeping, youth and old age, inhalation and exhalation, life and death.

This Aristotelian treatise makes up part of the philosopher’s Parva Naturalia, which is Latin for “short treatises on nature”. In this text, he presents his ideas about the human senses. He connects each sense to an element - sight to water, touch to earth, etc. While Aristotle’s view of the senses is scientifically inaccurate in many ways, this treatise is a fascinating read for anyone interested in learning more about how the ancients understood the world.   

Politics is the second half of a single treatise by Aristotle (384 B.C.E - 322 B.C.E.), Ethics being the first. Both deal with one and the same subject: what Aristotle calls the philosophy of human affairs. He also refers to it as political science and social science. Aristotle collected and studied the constitutions of over 150 city states before writing his Politics.

The book is one of the most influential ethical treatises of all time. Written in 350 BC, it identifies happiness as life's goal. How do we achieve this goal? Not through the satisfactions that come from pleasure, wealth, or fame. According to Aristotle, the true path to happiness lies in contemplation of philosophic truth. This is the only action through which humans can exercise their distinctively unique trait: the ability to reason.

Over two millennia after its compilation, the Politics still offers much to consider with regards to political science. Aristotle's succinct and thoughtful analysis is based on his study of over 150 city constitutions and covers the gamut of political issues in order to establish which types of constitution are best, ideally as well as for particular circumstances, and how they may be maintained.

In the Nicomachean Ethics (so called after their first editor, Aristotle's son Nicomachus) Aristotle sets out to discover the good life for man: the life of happiness or eudaimonia. Happiness for Aristotle is the activity of the soul in accordance with virtue. Virtue is shown in the deliberate choice of actions as part of a worked-out plan of life, a plan which takes a middle course between excess and deficiency.

All effective debaters, whether they know it or not, employ Aristotle's 3 basic principles of effective argument that form the spine of Rhetoric. In Poetics, Aristotle draws a dramatic distinction between poetry and history. This collection also includes Aristotle's body of work that has come to be identified as Logic.

In Politics, Aristotle discusses a variety of different regimes, and methods of community, organizing that would ensure success for the many, providing a convincing argument on the usefulness of Democracy. He also goes into some detail on the structures of different types of governments, including dictatorships, monarchies, and constitutional democracies.

Aristotle's Nicomachean Ethics is one of the greatest guides to human flourishing ever written, but its length and style have left many readers languishing. How to Flourish is a colloquial new translation by Susan Sauve Meyer that makes Aristotle's timeless insights about how to lead a good life more engaging and accessible than ever before.