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El secreto de la flor de oro es una obra taoísta china sobre meditación, fue traducida por Richard Wilhelm, amigo de Carl Gustav Jung, también traductor, en los años veinte, del clásico doctrinal chino I ching. De acuerdo a Wilhelm, Lü Dongbin fue el principal origen del material presentado en el libro. La traducción de Wilhelm fue el resultado de su presencia en China, donde aprendió doctrina china clásica de un maestro chino. Jung proporciona comentarios para la traducción, aumentando su aspecto "filosófico".

The landmark text about the inner workings of the unconscious mind—from the symbolism that unlocks the meaning of our dreams to their effect on our waking lives and artistic impulses “What emerges with great clarity from the book is that Jung has done immense service both to psychology as a...

Self-mastery is what remains when impulse and fear no longer decide for you. This carefully curated collection brings together some of the most influential works ever written on mindset, strategy, influence, discipline, psychology and inner authority. Timeless texts that have shaped leaders, thinkers, and strategists, carefully updated for modern listeners. The language has been refined and the flow optimized for narration, and each work is expertly narrated to preserve clarity, depth, and listening momentum, while the core ideas, arguments, and intent remain fully intact.

In late 1913, Carl Jung set out on an exploration of his psyche, a quest he called his "confrontation with the unconscious". In doing so, he would enter an imaginative state of consciousness and experience visions, a process that continued with varying intensity for the next 10 years. Along the way, he began drafting the manuscript of his legendary Red Book. The Seven Sermons to the Dead, or "Septem Sermones ad Mortuos", is the only portion of the Red Book manuscript that Jung shared during his lifetime.

The Origins and History of Consciousness draws on a full range of world mythology to show how individual consciousness undergoes the same archetypal stages of development as human consciousness as a whole. Erich Neumann was one of C. G. Jung's most creative students and a renowned practitioner of analytical psychology in his own right. In this influential book, Neumann shows how the stages begin and end with the symbol of the Uroboros, the tail-eating serpent.

Modern Man in Search of a Soul is the classic introduction to the thought of Carl Jung. Along with Freud and Adler, Jung was one of the chief founders of modern psychiatry. In this book, Jung examines some of the most contested and crucial areas in the field of analytical psychology: dream analysis, the primitive unconscious, and the relationship between psychology and religion.

"J'ai donc entrepris aujourd'hui, dans ma quatre-vingt-troisième année, de raconter le mythe de ma vie." C'est au printemps 1957, quatre ans avant sa mort, que C.G. Jung éprouva le besoin de raconter à sa collaboratrice, Mme Aniela Jaffé, ce qu'il considérait comme l'essentiel de son existence et, rédigeant lui-même les passages les plus importants, la chargea de coordonner le tout. Un des grands fondateurs de la psychanalyse se fait le témoin de lui-même." Ma vie est l'histoire d'un inconscient qui a accompli sa propre réalisation."

"Un Mito Moderno sobre Cosas que se Ven en el Cielo" es un ensayo escrito por Carl Gustav Jung que aborda la temática de los OVNIs y los encuentros extraterrestres. Jung argumenta que estos encuentros no deben ser interpretados literalmente, sino como expresiones simbólicas del inconsciente colectivo y de la psique individual. Según él, los OVNIs y los seres extraterrestres representan arquetipos que se han manifestado en diferentes culturas y épocas, como el ángel, el demonio o el hada.

This collection of 11 wide-ranging lectures which appeared originally in 1933, was based on lectures previously given when Jung was in the process of absorbing a considerable period of study of Eastern religions, Gnosticism and other religious sources. It was a time, according to the translator Cary F. Baynes, ‘when the Western world stands on the verge of a spiritual rebirth...after a long period of outward expansion, we are beginning to look inside ourselves once more.’

Published first in 1912, Psychology of the Unconscious was one of the most important stepping stones in the development of Jung’s thought and practice. It has a long subtitle: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought. This expressed the underlying impetus - a break from the view of the libido and its functions as taught by Sigmund Freud, which Jung had earlier adopted. It was from this point that the two approaches, which came to be known as the Swiss and Viennese schools, emerged.