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By any standard, this is a classic of Christian theology. Composed by St. Athanasius in the fourth century, it expounds with simplicity the theological vision defended at the councils of Nicaea and Constantinople: that the Son of God himself became "fully human, so that we might become god."

The Chapters on Theology is one of Maximus’ most eclectic writings. In this short piece, Maximus discusses many diverse themes, including God's relation to the cosmos, monastic discipline and life, scriptural difficulties, and his vision of the consummated universe in relation to the incarnate Word of God. The work is arranged into 200 “chapters,” which are often pithy pearls of wisdom that monks could learn from the respected figure of an elder or abbot. Chapters tend to address a range of issues monks would face in the course of their spiritual progress.

Maximus' vision of the liturgy contemplates the interpenetrating relationships of all things with each other and with Christ, in whom all things cohere. The church building, the human being, and the cosmos are all mutually related and symbolically reflect each other. Further, in the liturgy, we enter into the mystery of Christ.

The last half of the 20th century saw the establishment of the reputation of St Maximus the Confessor as the greatest of all Byzantine theologians, with a wholeness of vision that speaks directly to many of our concerns today. Until very recently, however, little of his work has been available in English translation, save for some collections of brief reflections arranged in centuries and a few brief treatises, too easily classified as "spirituality."

The Gospel according to Luke uniquely details an exchange between Christ and one of the thieves crucified with Him: "Lord, remember me when You come into Your kingdom." And Jesus said to him, "Assuredly, I say to you, today you will be with Me in Paradise" (Lk 23.42–43). This book gathers seventeen late antique and early medieval sermons centered upon the "good thief," who figured prominently in celebrations of Good Friday, Holy Saturday, and Pascha.

The Soul's Longing: An Orthodox Christian Perspective on Biblical Interpretation has as its main purpose to show the deep connection between spiritual life and biblical interpretation which is both inspiring and accurate. It also makes clear the powerful effect of the interpreter's theology – especially the understanding of who Jesus Christ is – upon his or her method of biblical interpretation.

St Sarapion, a friend of St Anthony the Great and St Athanasius, first lived as a monk and abbot in the Egyptian desert before becoming bishop of Thmuis. This is a translation of the Euchologion (or prayer book) of St Sarapion, which contains thirty prayers for Baptism, the Liturgy, and several other needs and situations.

Nearly ten years in the making, this liturgical translation of the Psalter is the result of a collaborative effort between translators, editors, scholars, church musicians, and the communities of St Vladimir's Seminary and St Tikhon's Monastery. The goal for this project was to find translational register that was both accurate to the original and, at the same time, felt familiar within the liturgical context in which it would be read and sung.

The Life of Repentance and Purity provides listeners with a comprehensive overview of the practice of repentance and purity, essential aspects of Christian life. Pope Shenouda III draws on Scripture, the Church Fathers, his own experience of desert monasticism, and his experience as a shepherd to millions of Christians to provide a practical understanding of how to live a life of continually turning to God.

The seven works in this volume (some translated for the first time) explore the great human mystery of death and the promise of eternal life. They present—along with On the Soul and the Resurrection (PPS 12)—a vision that is consistent, philosophically profound, and characteristic of Gregory’s wider theology.

Romanos straddled the worlds of antiquity and Byzantium, and his hymns are a unique fusion of classical rhetoric, Syriac poetry, and the theology of the Cappadocian Fathers. Scripture comes to life in his hymns, inviting the faithful to encounter biblical events in their own liturgical experience, where the human-divine encounter was enriched with sacred music and holy ritual, amplifying moments of desire, sadness, and joy.

Just as undertaking a journey into an unfamiliar land or climbing a mountain requires an experienced and knowledgeable guide, so also an experienced and trusted spiritual guide, a mystagogue, is needed for the spiritual journey, to ascend Mount Sinai and encounter the mysterious God in its darkness, and to climb Mount Tabor and behold the mystery of the transfigured Lord, and to be initiated into the mysteries of the Jerusalem above, our Mother, the Church. The Orthodox Way is such a guide, a book that takes the listener into the very mystery of God, and now speaks to us.

How do we acquire this mind of Christ and where is it to be found? For the Orthodox Christian, salvation is the acquisition of this mind of Christ which is to be found in the Church. This acquisition moves us from the image of God to the likeness of God; through our obedience to this call we begin to know God and this knowledge is eternal life (John 17:3). This small book hopes to begin to answer how acquiring the mind of Christ is possible and why it is necessary in our lives today.

Father Thomas Hopko draws on the wisdom of the Orthodox Christian Church and the Holy Scriptures to help us understand same-sex attraction, with both compassion and clarity. Combining theological and pastoral insights, this small gem will aid pastors, those who experience same-sex desires, and anyone seeking a deeper understanding of the nature of our identity and our sexuality. This book is in reality a primer on how to overcome the passions through the traditional Christian ascetic struggle, which, of course, applies to everyone.

It is often said that the Orthodox Church is a hospital and that our understanding of salvation is therapeutic. Here Met. Kallistos explores what this means in many different ways, and helps us to understand more deeply our relationship with Christ the physician of souls and bodies, who came to save and to heal both us and the world.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

A Silent Patriarch is the first scholarly biography of the desert hermit who became a most unlikely patriarch. Until now, the details of his life have remained hidden. As patriarch, Kyrillos inherited a bleeding church, one confronted by political Islamism, an indifferent Muslim president, and the rise of the Muslim Brotherhood.

Orthodox Christian Prayers is made to be passed on from generation to generation.